Tuesday, 27 August 2013

Social Media and Prosumption



Web 2.0 has initiated a lot of change in our society and has meant that prosumption, which as Jurgenson and Ritzer (2010) state ‘involves both production and consumption rather than focusing on either one or the other’, is a continuously growing trend which is ‘defined by the ability of the users to produce content collaboratively’. This term should pay tribute to globalisation for its crucial relevance. 

When reading Jurgenson’s and Ritzer’s article about prosumption and the clear link between it and Web 2.0 the most prominent example which really sticks out to me is social media. Websites such as Facebook, Twitter and Instagram allow for anybody to be the prosumer by not only creating content such as videos, photos and personal writing, but also having the ability to comment on other peoples content anywhere in the world. The users of these websites are both the consumers and producers.
According to Zajc (2013) ‘the concept of prosumption claims that with the rise of digital technologies the barriers separating production from consumption have disappeared’. When watching live TV shows these days, especially reality/talent shows such as X Factor or Australia’s Got Talent, anybody can submit a comment on to the shows twitter account and can have it shown up on the screen straight away declaring how we feel about what is going on at that very moment. The fact that we as consumers produce content to be aired on that exact show we are watching contributes to us being prosumers.


YouTube is another example of prosumption, and perhaps the best example, in this day and age. Its tagline ‘broadcast yourself’ speaks for itself. Users can shoot and upload videos of anything and publish them on the website for free and are available to be watched by literally anybody who wishes to view them. The producers of the websites are literally the consumers and the latter wouldn’t exist without the former.

Next time you comment on a Facebook status, Twitter account or upload an Instagram photo take a moment to think about just how important your prosumption is to the survival of these websites.


References


Jurgenson, N., Ritzer, G. 2010, Production, Consumption, Prosumption: The nature of capitalism in the age of the digital ‘prosumer’, Journal of Consumer Culture, < https://d2l.deakin.edu.au/d2l/le/content/143750/viewContent/1971888/View >
Zajc, M. 2013, Social media, prosumption, and dispositives: New mechanisms of the construction of subjectivity, Journal of Consumer Culture, <http://joc.sagepub.com/content/early/2013/07/03/1469540513493201.full.pdf+html >

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